Why were Harpies the most stinky characters in Greek mythology?

Although it is better known by young people, Hades, God of War and Witcher 3, Harpies, the brutal creatures of Greek mythology and a hunting bird and a hunting bird, such as antagonists have always used their names as a humiliating metaphor. The victims were women who were considered uninvited or annoying,

In an article recently published on the speaking platform, Kitty Smith of Sydney University in Australia, a doctoral student in the history of Greek and Roman, emphasizes the eschatological side of these mythological monsters. Harpies defended on enemiesWith an unbearable smell, leaving impregnation.

Harpies’s relationship with dirt and stool contamination strengthened the pollutant and corrupt nature of these evil beings of both symbolic and real terms Grecho-Roman mythology. This made the punishment of the victims of humiliating and repulsive animal hybrids.

How did the warfare occur?

Aeneid was one of the first works to make the war in Western literature popular, the epic poet of Virgil of the 1st century Virgil poet Virgil’s classical narrative defines the hero of history, finds the coat of arms in the search for finding Rome: “DENZELA faces have these birds, the most dirty dirt, the hands are always weak”.

Although the statement protects the common form represented by female heads Greek and Roman birds, there is a major change in Harpies’s presentation in Virgil. Initially, the Greek Hesiod (in the 7th century BC) from the divinity of the wind presented by the divinity, to make justice on behalf of Zeus, using sharp wings and claws to make punishing monsters.

“Cover” action with claws (HarpyiaiGreek) He finally named the creatures. “Since it was common in many mythological figures with hybrid properties, the way the animal characteristics was described tended to change in different media.” In some, the emphasis was on the claws, while the focus of others was fast wings and glutton hunger.

A dirty way to do divine justice

Harpies’s dirty way to performing the divine punishment was famous in torture applied to Fineo, the king of Salmydessus. He abused his gifts and explained the secrets of the gods to the mortals. Zeus condemned him to immortality as a punishment, Just getting old and continuing to persecute by the warfare.

Fineo’s torture was meticulous: When he tried to eat something, the warfare appeared like a benzee ray and took the food with his sharp beaks. Moreover, according to Virgílio, they defended the “dirty discharge of their bellies” and the remains of food that impregnated the king and the king.

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Harpies’s representation as disgusting beings combines this representation, violence and deterioration, reflecting Greko-Roman’s view of disobedience to the gods. While depicting these grotesque scenes, Virgil tried to expand the monster of the war and strengthen the moral values ​​of Roman justice.

What did you think of this study showing the dirty side of Olympus justice? Share with the mitophylls you know and know who is Aphrodite to soften things and what the origin of the goddess of beauty is. Don’t get!